Sunday, February 24, 2019

Response Paper to “The Invention of Lying”

Response constitution One Joseph Leemon For my analysis of the motion-picture show The Invention of Lying as it pertains to our class, I have selected two parts from the IPC book, where I can apply about of what I have learned so far. The first part is the honourable Systems of interpersonal Communication table from Chapter 1 and the Stages of the Interpersonal Perception process from Chapter 2, The Ethical dodge of interpersonal communication contains five parts. Those parts be categorical imperative, utilitarianism, golden mean, ethic of electric charge, and significant choice.Categorical imperative is an estimable scheme that suggests that we should act as an example to others. This is demonstrated throughout the photographic film as the entire population (except tell apart when he begins to lie), tells the truth no content how it might affect the other person. A specific example is when Anna is talk to her mother on the date, and explaining that jester is unattract ive and undesirable, even though he is sitting right across from her. Utilitarianism is the ethical system suggesting that what is ethical go away bring the greatest good to the greatest number of people.An example of this would be when Mark tells the lie that he can speak directly to God, and he is confronted with a worldwide audience. He then decides to make up his induce version of the Commandments, because he believes that these will help society at larger in the best possible way. Golden mean is the ethical system where a persons moral virtue stands between two vices, with the middle being the foundation for a rational society. This is displayed when Mark uses his lies to hasten closer to Anna throughout the movie by manipulating other people to pull in money and fame.The other side of it is when he tells his dying grandmother how wonderful heaven is, so she will be able to die peacefully. Mark also has various other situations bid this that keeps him centered and good. The ethic of care is the system that is concerned with the connections among people and the moral consequences of decisions. Throughout the movie, Mark tries to perk up Anna to like him, even though she originally thought of him as awkward and as a loser. They begin to grow closer, until Anna decides to marry Brad, because Brad is of part stock than Mark.Anna does not end up going through with marrying Brad, because she realizes that in that respect are more appealing aspects to Mark, even though he has told her that he has not told the truth. Significant choice is the public opinion that communication is ethical to the termination that it maximize our ability to exercise free choice. This is brought up in the movie a couple of times. One of the first times Mark uses it is when he runs into Frank, who is contemplating suicide. Mark did not have to tell Frank that he was a good guy, and that he was worth something, but he found it was the ethical thing to do, and exercised his choice in that way.Another time is near the end of the movie where Mark tells Anna that he has not been telling the truth. He wanted her to like him for himself, and not all the money and fame that he had accumulated by lying, so he made the choice to tell her the truth. The second part is the Stages of the Interpersonal Perception Process from Chapter 2. These include attending and selecting, organizing, interpreting, and retrieving. This is used on Mark and Annas second date, when Anna asks Mark about his family.Mark is able to draw her in by telling her of his father and his grandmother. Mark then uses organizing to create the belief that he is good enough for Anna, but Anna still believes that he is abominable and she does not want to have children with him. Because of this, Mark interprets that even though he has more money, Anna will still not be with him romantically. Mark retains this cerebration that he is not good enough throughout the rest of the movie, until the very end where Anna finally decides that she wants to be with him because of the person he is on the inside.

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